Trigun Bookclub: nepentheisms: Trigun Maximum Volume 10: Peter and the Wolfwood

Back to the Trigun Bookclub Archive

Original Tumblr Post: Peter and the Wolfwood

Peter and the Wolfwood

This is it; this is the Big ‘Un that’s been knocking around in my head since the bookclub’s inception.

When it comes to mentions of the biblical parallels in Trigun, I’ve seen that Wolfwood is most frequently discussed as a Judas figure. I think it’s important, though, to note that carrying out the Judas role to Vash’s Jesus was a job he was ordered to take, and it’s one he went through the motions of following while having the ulterior motive of killing the one who gave him the order in the first place. In fact, when Wolfwood does turn traitor, it’s actually Knives and the GHG he chooses to betray. He ends up Judas-ing the guys who assigned him to the Judas mission – that’s some sweet irony!

And as Wolfwood’s time in the story draws to an end, he takes the path completely contrary to Judas’ ignominious end by suicide. He instead takes a leap of faith and dares to place his trust in Vash’s vision for humanity’s future. His faith remains imperfect, but in the midst of all his doubt and uncertainty, he persists anyway.

This last stand of his becomes Wolfwood’s ultimate affirmation of his devotion to Vash’s ideals, and he effectively becomes a martyr, which places him far outside the image of Judas. In fact, I think that when we look back on his character arc as a whole, we can see how it more neatly lines up in trajectory with the story of another apostle: Peter.

Like Peter in the gospel narratives, Wolfwood finds it difficult to have the kind of faith that is asked of him. Vash goes into his battle with Rai Dei insisting to Wolfwood that he can finish the conflict without taking a life, but Wolfwood intervenes against Vash’s wishes because he was worried about Rai Dei’s next move. Peter sees Jesus walking on water and goes out to join him, but with the rough winds blowing around him, Peter becomes overwhelmed by fear and begins to sink. After these failures of faith in their respective stories, Peter and Wolfwood are then chastised by the men they follow.

Matthew 14:31 (NRSV) – Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?”

And it’s these struggles with doubt, these moments of fear and cynicism overtaking faith that are so instrumental to the Christian perspective on salvation with its message of “You are flawed by nature, but you are loved beyond all comprehension nonetheless. Accept this love that it may save you and change you.”

In Peter’s case, although he is singled out multiple times for his failures (e.g. denying Jesus three times), he still holds a special place of prominence among Jesus’ disciples. The 21st chapter of John features a conversation between Peter and the resurrected Jesus in which Peter affirms his love for Jesus three times (a reversal of the three times he denied Jesus), and Jesus responds by instructing Peter to care for his flock. After Jesus ascends to Heaven, Peter continues the work set out for him in building the early church until his eventual martyrdom, which, according to church tradition, occurs via upside-down crucifixion (see Caravaggio’s rendition here). Interestingly, Wolfwood’s martyrdom also involves lots of grievous bodily harm being dealt by crosses.

So the saint gets brought to death’s doorstep, and that brings us to the infamous whiskey bottle

Others have already pointed out that “The Bride” likely refers to the Bride of Christ. This excerpt from the Catechism of the Catholic Church sums up the concept:

The unity of Christ and the Church, head and members of one Body, also implies the distinction of the two within a personal relationship. This aspect is often expressed by the image of bridegroom and bride. The theme of Christ as Bridegroom of the Church was prepared for by the prophets and announced by John the Baptist. The Lord referred to himself as the “bridegroom.” The Apostle speaks of the whole Church and of each of the faithful, members of his Body, as a bride “betrothed” to Christ the Lord so as to become but one spirit with him. The Church is the spotless bride of the spotless Lamb.

Now Peter is of particular importance when talking about the Church as an institution, because in the Catholic tradition, Peter is believed to have been granted a distinguished position of authority as the very foundation of Jesus’ church, and every Pope is considered a successor to Peter in their occupation of the Church’s highest office.

So Peter = Pope = the head of the Bride of Christ. And if we take the reading of Wolfwood as a Peter analogue…. you see where we’re going. The Bride of Christ has been sanctified through a powerful demonstration of sacrificial love and prepared for the wedding to the bridegroom, but right here Yasuhiro Nightow subverts the biblical metaphor to devastating effect. The wedding doesn’t come to fruition, because Vash can’t bring himself to step into the role of the heavenly bridegroom. In this moment, he just feels all too painfully human in his grief. Wolfwood ascends – celebrated across the sky by those he saved with his selfless love, but Vash descends – acting as an ordinary person mourning the loss of a loved one.

John 13:36 (NRSV) – Simon Peter said to him, “Lord, where are you going?” Jesus answered, “Where I am going, you cannot follow me now….”

Back to the Trigun Bookclub Archive